In Balinese tradition there is also a rain-asking ritual. This ritual is usually performed in the case of long dry spells. Groups of farmers often perform this in order to water their paddy. A more elaborate offering is required for the rain-asking ritual. Both the rain-asking and stopping rituals have proved to work well otherwise would not still be performed. The failure of a rain stopping ritual might occur because several rain-stoppers are in action at the same time at a similar location. Each of them will push away the clouds from the area they have to secure, sometimes to the direction where another rain-stopping ritual is being held. By this, the attempt easily fails. Another reason may be that the ritual of rain stopping is performed too close to the time of rainfall. The earlier a rain-stopping ritual is performed, the better the results. The better prepared the ritual, the higher chance it will be fulfilled by God.
A person who performs the rain stopping or rain diverting is called 'tukang terang' in Balinese or 'pawang hujan' in Indonesian. Knowledge in asking and preventing or diverting rainfall is kept in a 'lontar' leaf manuscript written in old Javanese. Some of these have recently been printed into a book form with stunning calligraphy or rerajahan. A tukang terang usually gains knowledge and skill through either reading lontar palm leaves or by receiving divine blessings through a series of trances. Before being able to perform a rain stopping ritual, they need to do a self-purification ritual. Many temple priests try to have rain stopping rituals performed for his/ her temple. A set of offerings and a lot of incense is required for performing a rain-stopping ritual. The offerings will be officiated in a shrine or temple near to the area where the function is to be held. Hotel management or event organizers might invite a tukang terang from a distant village if the local temple priest is not keen to do so. During the ritual, a tukang terang spell is cast as a mantra in the form of mediation, to ask God to kindly pour rain on another place.
A rain diverter is often in high demand during the rainy season in Bali. Rainy season falls between September and April. This means that the holiday and festivity month of December and January tend to have a lot of rain. As there are usually a lot of outdoor celebration during these months; concerts, and parties, the invitation of a rain-stopper to ensure the smooth running of a program is often given priority. The success of a rain-diverting ritual can be as high as 90%. Event organizers have to budget extra to ensure their program is rain free. As other rituals in Balinese tradition, there is no fixed charge for rain-stopper ritual, but it could cost between US$ 25 to US$ 100, including the costs of offerings.
A person who performs the rain stopping or rain diverting is called 'tukang terang' in Balinese or 'pawang hujan' in Indonesian. Knowledge in asking and preventing or diverting rainfall is kept in a 'lontar' leaf manuscript written in old Javanese. Some of these have recently been printed into a book form with stunning calligraphy or rerajahan. A tukang terang usually gains knowledge and skill through either reading lontar palm leaves or by receiving divine blessings through a series of trances. Before being able to perform a rain stopping ritual, they need to do a self-purification ritual. Many temple priests try to have rain stopping rituals performed for his/ her temple. A set of offerings and a lot of incense is required for performing a rain-stopping ritual. The offerings will be officiated in a shrine or temple near to the area where the function is to be held. Hotel management or event organizers might invite a tukang terang from a distant village if the local temple priest is not keen to do so. During the ritual, a tukang terang spell is cast as a mantra in the form of mediation, to ask God to kindly pour rain on another place.
A rain diverter is often in high demand during the rainy season in Bali. Rainy season falls between September and April. This means that the holiday and festivity month of December and January tend to have a lot of rain. As there are usually a lot of outdoor celebration during these months; concerts, and parties, the invitation of a rain-stopper to ensure the smooth running of a program is often given priority. The success of a rain-diverting ritual can be as high as 90%. Event organizers have to budget extra to ensure their program is rain free. As other rituals in Balinese tradition, there is no fixed charge for rain-stopper ritual, but it could cost between US$ 25 to US$ 100, including the costs of offerings.
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