PURNAMA ( FULL MOON ) ( 2 )

Nowadays, purnama in Sanur is still beautiful, but people do not need to wait to come to the beach on that day. People can come to Sanur every day if they like. Purnama and Sanur no longer have a strong connection. The tall building on Sanur beach, which used to be considered so splendid, has now lost its attractiveness. Also, the number of places for recreation has increased; now it is mainly malls and cafes where teenagers like to hang around at the week end.

The romantic dimension of the full moon has become less celebrated by teenagers nowadays. Changes have taken place, marked by more spiritual activities, held on purnama day. On the night of purnama, young people around the town of Denpasartemple Jagatnatha, located in the front of Puputan Badung Park. The praying itself does not take long. Some people like to stay up late in the temple or doing what they called makemit, praying and establishing peace of mind but others like to hang around the temple and the Puputan Badung Park
The spiritual dimension of purnama has been very strong recently. Every purnama, many primary and secondary school students in Denpasar, and in other regions throughout Bali, come to school without uniform but wearing traditional Balinese attire. They pray at school together before the classes start. Non-Balinese kids may wear Balinese attire if they wish, although they do not have to. prefer to put on their Balinese attire and go to pray at the until late night. During the purnama night, the park is packed with people, a scene that did not exist three decades or so ago. Those who come to Jagatnatha temple are mostly young people, including school students. On purnama day, students of high schools in Denpasar go to school after hours to pray at their school temple. Some stay there until late at night, while others go to Jagatnatha temple to pray again.

Using Balinese traditional costume (pakaian adat) is an important development in Balinese society; especially among the young generation. They are proud of their traditions and this is in contrast to what happened in the 1950s and 1960s. Young people were then ashamed to wear Balinese attire. If they went to temple some distance away by bicycle, they tended to wear trousers on the way and kept their Balinese clothes in a bag. They only put them on when they arrived in the temple. After praying, they wrapped up the pakaian adat again and put them back in the bag. However, nowadays, things have changed dramatically and the changes are supported by the promotion of purnama as the day for Hindu students to wear Balinese costume.

Schools have started to use the so-called Bali or Hindu greeting 'Om Swastiastu'. The use of this greeting is aimed at strengthening Balinese identity. The construction of regional identity has been very strong but is becoming more important in Indonesia since the promotion of the regional autonomic system of government since 2000. Each region has changed greatly in order to promote as well as enrich their local culture. In Bali, tradition and culture as well as Hinduism have become the main elements of identity construction. Purnama in Bali has shown more ritual dimension, though it has not lost its romantic atmosphere at all.

Visitors who happen to have purnama during their holiday in Bali may be lucky enough to see how the Balinese carry on their traditions in the modern era.

On the day of the full moon, Balinese people usually do tirta yatra or pilgrimage to their family or main Hindu temples such as Besakih, Tanah Lot, and Uluwatu. Some often go to pray to Alas Purwo Temple and Mandara Giri near Semeru Mountain in East Java. They come in groups, travelling by bus, like groups of civil servants, hotel or garment factory workers, and the cost paid or subsidized by the company. Tirta yatra has become a fashion and is usually done on purnama day.

Although we are focusing upon the full moon in this article, it should be mentioned that 'Tilem', the dark moon, is also an auspicious day in the Balinese calendar.