CYCLE OF LIFE ( Part. 1 )

Balinese Hindus believe that when a person dies, the soul passes into another body, where it is in torment because of evil deeds accumulated in its present and past lives. To cleanse the impurity of the soul, rituals are continually performed throughout the person’s life. The soul will constantly seek to free itself from this cycle of life until it attains enlightenment or moksa.

The process of incarnation is both human and cosmic, starting from love. The union of a man and woman is that of purusa and pranada (the male and female principle respectively) and the cosmic energy of Asmara, the God of love, and Ratih, the goddess of the moon. In their sexual love are united the red and white elements of desire (kamabang/kama petak), symbol of male sperm and female ovula. The eventual merging of the two kamas begets what is often called “The Godly Fetus” or Sanghyang Jabang Bayi, as the soul originates from the heavenly world. A child is called “Dewa” or little god during his first year of life.

Balinese believe that the mountains are the abodes of the gods, deified ancestors and souls which did not attain moksa.